Lord Krishna
Shrimad Bhagavad Gita Total Verses: undefined

Chapter 16: Daivasura Sampad Vibhaga Yoga

दैवासुरसम्पद्विभागयोग

Core Theme: Divine virtues that lead to liberation versus demonic vices that bind.

📖 Full Chapter Text:

Chapter Overview & Background

The sixteenth chapter draws a clear line between two sides of human nature — divine qualities (fearlessness, truth, non-violence, charity, compassion, vigor) that lead toward liberation, and demonic qualities (arrogance, pride, anger, harshness, ignorance) that lead toward downfall. Desire, anger, and greed are named as the three gates to the soul's ruin.

Key Verses of the Chapter

Verse 1 Sanskrit Original
त्रिविधं नरकस्येदं द्वारं नाशनमात्मनः। कामः क्रोधस्तथा लोभस्तस्मादेतत्त्रयं त्यजेत्॥ (16.21)
English Meaning: Desire, anger, and greed — these are the three gates to hell that destroy the soul. Therefore, one should abandon all three.
Verse 2 Sanskrit Original
तस्माच्छास्त्रं प्रमाणं ते कार्याकार्यव्यवस्थितौ। ज्ञात्वा शास्त्रविधानोक्तं कर्म कर्तुमिहार्हसि॥ (16.24)
English Meaning: Therefore, let scripture be your authority in determining what should and should not be done. Knowing what the scriptures ordain, you should act accordingly in this world.

Lessons for Daily Life

🥔 In Prabhu Vandan's View: The Three Gates of Downfall — and How Simple They Are to Spot

At first glance, the division of divine and demonic qualities in chapter sixteen can look like a split between good people and bad people. Looked at more closely, it's a description of two tendencies present within every single person — not fixed categories, but the direction of our everyday choices.

Calling desire, anger, and greed the three gates to the soul's ruin is the most practical, timeless teaching of this chapter. These three operate today exactly as they did thousands of years ago — unchecked desire breeds frustration, frustration breeds anger, and unsatisfied greed damages both relationships and integrity. Recognizing these three is the very first step of self-control.

This chapter hands us a simple but effective question for self-examination: is my present decision driven by fearlessness, truth, and compassion — or by arrogance, anger, and self-interest? That question requires no complex philosophical analysis; it applies just as well to the smallest everyday choices.

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